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Conflict Resolution Center International Gateway
Nonviolence
Cate Malek
Research Assistant, Conflict Research Consortium
University of Colorado
Based on a longer essay on Nonviolence, written by Máire Dugan for
the Intractable Conflict Knowledge Base Project
"The means are the ends in embryo." -- Mohandas K. Gandhi
Definition:
A carefully planned and disciplined strategy that uses other means besides
violence to either persuade or force opponents to change.
Users:
Non-violent direct action can be used by anyone who wishes to resolve a
conflict without violence. It is especially useful for those who are physically
weaker than their opponents.
Description:
If asked for an example of nonviolent action, one is likely to mention
Gandhi, or Martin Luther King, Jr., and maybe Rosa Parks. Such well-known cases
notwithstanding, most of us tend to think of nonviolence as ineffectual, the
weapon of the weak. We stand with Mao in presuming that "power grows out of
the barrel of a gun." The source of the problem lies partly in the way the
words are structured -- defining the concepts in terms of what they are not.
Nonviolent action seems to mean "not violent action." It is easy to
presume it is everything violent action is not. And, since the latter is
associated with strength, the former must be the absence of strength. The
situation is further complicated by a confusion of terms -- nonviolence (as a
philosophy or lifestyle) and nonviolent action.
Nonviolence as Philosophy and
Lifestyle
Absolute pacifism proposes that all forms of violence, war, and/or
killing are unconditionally wrong. In conditional pacifism, nonviolence is still
the ideal, but violence may be justified under certain, extreme circumstances.
The world's religions share a central value -- that life is precious and that it
is not the right of any person to take the life of another. The focus of
religious nonviolence can be one's spiritual well being or it can be work to end
war and other forms of violence. In some faith traditions, nonviolent action
becomes a moral imperative in the face of rampant social injustice. Through it,
we avoid becoming accomplices of injustice by refusing the status quo; yet
retain our own human dignity by refraining from violence. The opponent caught
off guard by one's refusal to initiate violence or even to reciprocate violence,
may come to question his/her own behavior or stance. While it may seem fanciful
to think that one's commitment to nonviolence can have this impact, many case
studies have shown that this can happen, particularly when the commitment is
constant over time.
Nonviolent Action as a Political Strategy
While faith- or philosophy-based nonviolence often leads to political change, one can also look
at nonviolence from a strategic lens. By combining nonviolent discipline with
solidarity and persistence in struggle, the nonviolent actionists cause the
violence of the opponent's repression to be exposed in the worst possible light.
Non-violent action acts in three ways to change opponents' behavior: conversion,
accommodation and coercion. Conversion involves a change of heart in the
opponent. At the other extreme, coercion, the opponent acquiesces to
the demands of the protestors because s/he feels forced to. In between is
accommodation, in which the opponent resolves to grant the demands of the
nonviolent actionists without having changed his mind about the issues involved.
Gene Sharp, the leading scholar of strategic nonviolence distinguishes between
three major categories of nonviolent action:
- Protest and persuasion. These highlight the issue in contention. Specific
methods include petitions, picketing and marches.
- Non-cooperation. Protestors may refuse to participate in the behavior to
which they object. Specific methods include boycotts and civil disobedience.
- Nonviolent intervention. This category includes techniques in which
protestors actively interfere with the activity to which they are objecting.
Specific methods include sit-ins and overloading of facilities.
When planning nonviolent action, it is particularly important to consider
the audience. A rally may serve to inspire the already committed, but is not
likely to change minds; a boycott is likely to produce resentment. Nonviolent
actionists would do well to imitate their military counterparts in careful
planning and discipline of participants. With that, nonviolence may be just as
likely to be successful in a conflict as violence, and it is much less likely to
cause much increased hostility, escalation, and backlash.
Examples:
In one case, a young man named Eddie Dickerson joined a group of others
attacking a group of CORE (Congress on Racial Equality) protestors who were
attempting to integrate lunch counters in Maryland. Returning home afterwards,
he found himself haunted by the nonviolent response of those whom he had beaten.
He went to the church at which the CORE volunteers were staying to ask,
"Why didn't you hit back?" Their answers caused him to question both
his violent behavior and segregation. In time he joined CORE himself.
Applications:
Nonviolent action can be used in any situation in which group wants to exert
power or influence on another group. It is especially useful for groups who
control less physical power, and hence are unlikely to prevail by violent means.
But it is also preferred to violence for other reasons, most notably the
diminished likelihood of a violent response, backlash, or resentment that is
typically caused by the use of violence.
Links to Related Articles:
Nonviolent Sanctions and Incentives
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